Why was Sin permitted?

“God is love.  John 4:16. His nature, His law, is love. It ever has been; it ever will be. “The high and lofty One that inhabiteth eternity,” whose “ways are everlasting,” changeth not. With Him “is no variableness, neither shadow of turning.” Isaiah 57:15; Habakkuk 3:6; James 1:17. Every manifestation of creative power is an expression of infinite love. The sovereignty of God involves fullness of blessing to all created beings. The psalmist says: “Strong is Thy hand, and high is Thy right hand. Righteousness and judgment are the foundation of Thy throne: Mercy and truth go before Thy face. Blessed is the people that know the joyful sound: They walk, O Lord, in the light of Thy countenance. In Thy name do they rejoice all the day: And in Thy righteousness are they exalted. For Thou art the glory of their strength: ... For our shield belongeth unto Jehovah, And our king to the Holy One.” Note: Psalm 89:13-18, R.V. [In this text and in some other Bible quotations used in this book the word “Jehovah” is employed instead of “Lord,” as rendered in the American Supplement to the Revised Version.] The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God’s unchanging love. [34] The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. His “goings forth have been from of old, from everlasting.” Micah 5:2. And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting.... When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.” Proverbs 8:22-30. The Father wrought by His Son in the creation of all heavenly beings. “By Him were all things created, ... whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.” Colossians 1:16. Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the “express image of His person,” “the brightness of His glory,” “upholding all things by the word of His power,” holds supremacy over them all. Hebrews 1:3. “A glorious high throne from the beginning,” was the place of His sanctuary (Jeremiah 17:12); “a scepter of righteousness,” the scepter of His kingdom. Hebrews 1:8. “Honor and majesty are before Him: strength and beauty are in His sanctuary.” Psalm 96:6. Mercy and truth go before His face. Psalm 89:14. The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service. [35] So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God. It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies. But a change came over this happy state. There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, “son of the morning,” was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him. “Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering.... Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 28:12-15. Little by little Lucifer came to indulge the desire for self-exaltation. The Scripture says, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Ezekiel 28:17. “Thou hast said in thine heart, ...I will exalt my throne above the stars of God.... I will be like the Most High.” Isaiah 14:13, 14. Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone. Now the perfect harmony of heaven was broken. Lucifer’s disposition to serve himself instead of his Creator aroused a feeling of apprehension when observed by those who considered that the [36] glory of God should be supreme. In heavenly council the angels pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined. To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that master mind, which, next to Christ’s, was first among the hosts of God. But He who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself. Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy. The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng—“ten thousand times ten thousand, and thousands of thousands” (Revelation 5:11.), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God’s plan, but would exalt the Father’s glory and execute His purposes of beneficence and love. The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was [37] a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged. The high honors conferred upon Lucifer were not appreciated as God’s special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father’s counsels, while Lucifer did not thus enter into the purposes of God. “Why,” questioned this mighty angel, “should Christ have the supremacy? Why is He honored above Lucifer?” Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all. But now even the liberty which they had hitherto enjoyed was at an end; for an absolute Ruler had been appointed them, and to His authority all must pay homage. Such were the subtle deceptions that through the wiles of Lucifer were fast obtaining in the heavenly courts. [38] There had been no change in the position or authority of Christ. Lucifer’s envy and misrepresentation and his claims to equality with Christ had made necessary a statement of the true position of the Son of God; but this had been the same from the beginning. Many of the angels were, however, blinded by Lucifer’s deceptions. Taking advantage of the loving, loyal trust reposed in him by the holy beings under his command, he had so artfully instilled into their minds his own distrust and discontent that his agency was not discerned. Lucifer had presented the purposes of God in a false light—misconstruing and distorting them to excite dissent and dissatisfaction. He cunningly drew his hearers on to give utterance to their feelings; then these expressions were repeated by him when it would serve his purpose, as evidence that the angels were not fully in harmony with the government of God. While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace. The spirit of dissatisfaction thus kindled was doing its baleful work. While there was no open outbreak, division of feeling imperceptibly grew up among the angels. There were some who looked with favor upon Lucifer’s insinuations against the government of God. Although they had heretofore been in perfect harmony with the order which God had established, they were now discontented and unhappy because they could not penetrate His unsearchable counsels; they were dissatisfied with His purpose in exalting Christ. These stood ready to second Lucifer’s demand for equal authority with the Son of God. But angels who were loyal and true maintained the wisdom and justice of the divine decree and endeavored to reconcile this disaffected being to the will of God. Christ was the Son of God; He had been one with Him before the angels were called into existence. He had ever stood at the right hand of the Father; His supremacy, so full of blessing to all who came under its benignant control, had not heretofore [39] been questioned. The harmony of heaven had never been interrupted; wherefore should there now be discord? The loyal angels could see only terrible consequences from this dissension, and with earnest entreaty they counseled the disaffected ones to renounce their purpose and prove themselves loyal to God by fidelity to His government. In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that “the Lord is righteous in all His ways, and holy in all His works” (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator’s wisdom, and satisfied to fill the place appointed him in God’s great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust. A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that [40] they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, “the light bearer,” the sharer of God’s glory, the attendant of His throne, by transgression became Satan, “the adversary” of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship. Rejecting with disdain the arguments and entreaties of the loyal angels, he denounced them as deluded slaves. The preference shown to Christ he declared an act of injustice both to himself and to all the heavenly host, and announced that he would no longer submit to this invasion of his rights and theirs. He would never again acknowledge the supremacy of Christ. He had determined to claim the honor which should have been given him, and take command of all who would become his followers; and he promised those who would enter his ranks a new and better government, under which all would enjoy freedom. Great numbers of the angels signified their purpose to accept him as their leader. Flattered by the favor with which his advances were received, he hoped to win all the angels to his side, to become equal with God Himself, and to be obeyed by the entire host of heaven. Still the loyal angels urged him and his sympathizers to submit to God; and they set before them the inevitable result should they refuse: He who had created them could overthrow their power and signally punish their rebellious daring. No angel could successfully oppose the law of God, which was as sacred as Himself. They warned all to close their ears against Lucifer’s deceptive reasoning, and urged him and his followers to seek the presence of God without delay and confess the error of questioning His wisdom and authority. Many were disposed to heed this counsel, to repent of their disaffection, and seek to be again received into favor with the Father and His Son. But Lucifer had another deception ready. The mighty revolter now declared that the angels who had united with him had gone too far to return; that he was acquainted with the divine law, and knew that God would not forgive. He declared that all who should submit to the authority of Heaven would be stripped of their honor, degraded from their position. For himself, he was determined never again to acknowledge the [41] authority of Christ. The only course remaining for him and his followers, he said, was to assert their liberty, and gain by force the rights which had not been willingly accorded them. So far as Satan himself was concerned, it was true that he had now gone too far to return. But not so with those who had been blinded by his deceptions. To them the counsel and entreaties of the loyal angels opened a door of hope; and had they heeded the warning, they might have broken away from the snare of Satan. But pride, love for their leader, and the desire for unrestricted freedom were permitted to bear sway, and the pleadings of divine love and mercy were finally rejected. God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God’s government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations. [42] God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not—flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God’s government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan’s rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [43] terrible results. The working out of Satan’s rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God’s government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though “clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne.” Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. “His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He.” Deuteronomy 32:4. [44]” All excerpts from Patriarchs and Prophets by Ellen G. White http://sharinghope.com/?shared=37

Why I go to Church on Saturday.

“    To many, my Saturday church attendance appears to be out of step with the Sunday Christian tradition. They wonder how I can be so confused as to go on the “wrong day.” So, exactly why do I, and millions like me, choose Saturday over Sunday? Consider these three reasons that may surprise you.  Reason One – God’s Word I go to church on Saturday because it is biblical and Sunday church attendance is not. While God welcomes worship every day of the week, He set aside the seventh day as a special day of rest. This day is called the Sabbath and corresponds with Saturday. It was given to humankind at creation, about 2,000 years before the Jewish people existed (Genesis 2:1-3). Jesus said the “Sabbath was made for man”—not just for Jews (Mark 2:27). At creation, God performed three deliberate acts to make the seventh day uniquely different from the other six—he rested, blessed and sanctified the Sabbath (Genesis 2:2, 3). This is extremely significant. First, we need rest from labor and time to reflect. God wired us this way. This is why He drew us aside that very first seventh day of creation for special time with Him. Second, God packed a spiritual blessing into the seventh day that He didn’t put into the other six. Lastly, God drew a boundary around this 24-hour period and designated it as a day to be wholly dedicated to pursuing a relationship with Him. If one takes every verse in the Bible on the Sabbath they discover some amazing things: all the Old Testament people of God enjoyed its blessing—remember, that until Abraham they were not Jewish (Genesis 11:26), Jesus honored the Sabbath by keeping it every week (Luke 4:16), the disciples kept it (Acts 18:4, 11; 16:13), and it will be kept in heaven and the new earth (Isaiah 66:22, 23). The Bible presents an unbroken cycle of Sabbath observance from man’s creation to the earth made new. So why do most Christian churches worship on Sunday? The answer—tradition. You see, the Bible never records God changing the Sabbath from the seventh day to the first. The only change of God’s law mentioned in Scripture is attempted by a clever inside attack on the church (See Daniel 7:25). This change came in long after the disciples died. By the third and fourth centuries, history records some Christians kept the pagan worship day of Sunday in Rome and other places where the church was compromising to escape persecution. As the church at Rome grew in political power and developed into the Roman Catholic Church, it officially sanctioned Sunday keeping instead of the Sabbath. Today, it points to this fact of history as proof that its authority and tradition is superior to the plain teaching of Scripture.*  Reason Two – Love Sabbath keeping is not legalism. Jesus said, “If you love Me, keep my commandments” (John 14:15). Since the Sabbath is the Bible day for weekly worship, is the fourth commandment, has never been changed by God—only by man, and since Jesus kept it Himself, I observe the Sabbath out of love for Him. There are many reasons why I love and obey Jesus. Two primary ones are that He is my creator and redeemer (John 1:1-3; Titus 2:14). Jesus created the earth in six days and rested on the seventh. The Sabbath is God’s official memorial or “sign between” Him and His people that He is our Creator (Exodus 31:17). And just prior to Jesus’ return, a message from God calls everyone to “worship Him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6, 7). Every time I “remember the Sabbath day, to keep it holy,” I honor my Creator as the one who holds my life in His hand (Exodus 20:8-11). Not only did Jesus create humans, He also redeems us from sin. The Sabbath is a special sign of this salvation—“a sign between them and Me, that they might know that I am the Lord who sanctifies them” (Ezekiel 20:12). Refraining once a week from secular employment to support ourselves reminds us that we can’t work to earn our eternal salvation—it is a gift of God and we are wholly dependent upon Him (Hebrews 4:4-10). For if I can’t trust God to care for my earthly livelihood one day a week, how can I truly say that I trust Him for my eternal life? Every Sabbath reminds me of the love Jesus has given us through creation and redemption. Just as anniversaries are memorials designed to refresh our love for those closest to us, so the seventh day Sabbath reminds us of God’s love and our utter dependence on Him for life in this world and the next. Reason Three – Experience The third reason I keep the Sabbath is because I’ve responded to Jesus’ invitation to try it and see if His Word is true. God often invites us to test Him. One such occasion is in Malachi 3 where He challenges us to give Him one-tenth of our income. To those who accept, He promises to pour out a blessing. The Sabbath also contains a challenge. God invites us to give Him one-seventh of our time. If we do, He promises to bless us. “If you…call the Sabbath a delight…then shall you delight yourself in the Lord” (Isaiah 58:13, 14). I experience this Sabbath blessing every week. Resting on the Sabbath restores me physically, mentally, socially, and spiritually. It de-stresses me from the burdens of life. I enjoy uninterrupted time with family and friends that keeps our relationships alive. Worshipping with fellow believers energizes me. I gain insight and inspiration from Bible study and sermons on the Sabbath. The Sabbath gives me a reason to stop all earthly pursuits every week. Since it is God’s command, it leaves no room to compromise for a pressing project at work, or any other thing that might come up. This protects the Sabbath rest from simply becoming a good intention that I will get to one day. It is God’s command— no questions asked—so I happily do it and leave everything else to the other six days as God says. I found Jesus’ words to be true—He made the Sabbath for man (Mark 2:28). That is, the Sabbath is not something that God does to us, but is something wonderful He does for us. In this busy age in which we live, I treasure all of the positive blessings that I get to experience because God has kindly given us the Sabbath. I understand that my going to church on Saturday may appear strange. But now you know that I do it because I am committed to following the Bible, I love Jesus as my creator and savior, and I have discovered God’s Sabbath blessing. You can also enjoy this wonderful experience. If you’d like to know how, or you want more information, just contact GLOW and they can help you.” All excerpts from Why I go to Church on Saturday by GLOW http://sharinghope.com/?shared=97

What is the Sign of Your Coming?

  “As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, ‘Tell us, when will these things be, and what will be the sign of Your coming, and of the end of the age?’” (Matthew 24:3).   The supreme moment was approaching, the critical hour when the King of kings and Lord of lords, the Creator of the universe and owner of the heavens and the earth, would descend to the depths of humiliation. Nailed to a cross reserved for the worst criminal, He would pay the infinite price to ransom the human race. The price would be His own blood. But through that blood He would rescue humanity from the power of death. A dense cloud of sorrow and suffering hung over the disciples like a messenger of doom. But they did not perceive it. Maybe they were too human to understand the things of the Spirit. The Master, however, was well aware of the solemnity of the hour. While in a short time anguish and loneliness would overwhelm them, He didn’t want them to suffer. He loved them with an incomprehensible and infinite love. How could He make them understand so that they would be prepared for what was about to happen? The Bible account says: “Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him” (Matthew 24:1). “Teacher,” they said, “behold what wonderful stones and what wonderful buildings!” (Mark 13:1). Even though the eternal destiny of humanity would be decided in a few hours, the disciples were concerned only about material things--the buildings of the Temple. The human mind is fascinated by glitter--by the things it can perceive through its senses. The disciples could see the Temple. They could touch the polished blocks of limestone and admire its gold furnishings and mighty columns. Twenty centuries have passed and people are still fascinated by what they can perceive with their physical senses. The spiritual dimension of life, however, continues to be elusive. Once again, we are approaching a critical point in history. But the great climax of events that looms just ahead seems to be lost in the shadow of our humanity. The end of time is hovering over us, but like the disciples of old, we’re oblivious to it. All our attention is concentrated on the things we can view with our physical eyes--the wars, violence, earthquakes, hurricanes, global warming, social calamities, and injustice that surround us on every side. Those things fill our whole field of vision. But we are blind to their meaning. So we look for quick-fix human solutions to remove the dark shadows that cover the land. On that occasion, Jesus’ answer to His disciples left them perplexed. “Do you not see all these things?” he asked. “Truly I say to you, not one stone here shall be left upon another, which will not be torn down” (Matthew 24:2). The disciples heard their Master’s words and concluded that when He said that this fabulous building would some day lie in ruins He must be referring to the cataclysm that would take place at the “end of the age.” In their minds how else it could be any other way. Jesus had talked to them about His return, so they reasoned that it must be at that time--at the end of the age--when the Temple would be destroyed. Nevertheless, such a thought was extremely painful to the disciples. It hurt them in a way that they didn’t know how to explain. All their hopes in life centered on casting off the hated Roman yoke from their nation. For generations their people had been waiting for the Messiah who would take possession of the Temple and lead the nation to victory. Now Jesus was telling them that the Temple would lie in ruins. The disciples had left everything they had to follow Jesus. They had accepted Him as Lord of their lives. Now Jesus seemed obsessed with death and destruction. Much as they might try, they couldn’t make sense of what He was saying. That sad afternoon they descended into the Kidron Valley as if they were going down into the valley of death. It was a silent and solemn procession. What Jesus had told them continued to disturb the disciples, but they don’t have the courage to ask Him any more as they walked along. As they climbed the slopes of the Mount of Olives they were still troubled. When they had seated themselves on the mountainside, they returned to the theme of the destruction of the Temple, opening their hearts to Jesus. “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Matthew 24:3). Then the Lord began to paint a picture of the world situation that would precede His return to Earth. He talked to them about wars, rumors of war, earthquakes, false christs, and of persecution to come. Jesus had a special message for the disciples. They would be witnesses to the Roman fury that would destroy the Temple only about 30 yeas later. Part of the signs of Mathew 24 refer to what would happen just before the destruction of the Temple. But Jesus had a message for us today as well, because He also announced what would take place at the end of the world. As in Jesus time, people today urgently need to read between the lines, to see beyond the terrifying events of our time and understand their meaning. The signs of the return of Christ presented in the Bible are a faithful description of what is happening today, a portrait of the present world and its constant struggles with humanity pitted against itself and with the mad fury of nature that can no longer bear human bondage and is rebelling like a wild colt. The following is a description of some of the things taking place today, events that will happen more frequently as the end approaches. It is an urgent message. But it is also a message of hope—an announcement of a new day and a new world. Our planet seems trapped in great darkness. The shadows around us are frightening. But they are also encouraging, because they are an evidence that the King is coming. The glorious dawning will soon be here. Experience has taught us that the denser the darkness, the nearer the new day. The darkness that surrounds us should give us great hope. I know by personal experience how valuable such hope is. I needed it one night, when I was lost in the jungle. I had walked all day and my strength was gone. The Indian guide who was with me thought it would be best to sleep by the edge of the river. “Tomorrow will be another day,” he told me, “and you will be in better shape. It’s useless to continue walking in the darkness.” So we stopped. The darkness seemed to permeate even the air that I breathed. It felt as if it was brushing against my skin. All lives have those nights that are heavy and dark with sadness. Mystic poet Saint John of the Cross called them “dark nights of the soul.” That night in the jungle was for me one of those—a night that seemed eternal. I could not sleep. The night sounds and the darkness seemed threatening. It must have been about 4:00 or 5:00 in the morning when I asked the guide if the night was getting darker or was it just my imagination. “It’s not just your imagination,” he told me. “The night really has gotten darker. That means that in a few minutes the sun will be coming out.” And it was so. Ten minutes later we saw the first rays of dawn, and soon the sun crept over the horizon. When I could see its golden rays smiling at me in the distance I knew I was safe. The night of this world is getting darker and darker. Grief, pain, and death surround us Injustice, misery, and hunger lurk everywhere. At times it seems that all is lost. But it isn’t. The night of this world will soon end. The sunlight of a new day will burst on the horizon. And even while we wait for Jesus’ return, He is here with us now. “Stay by my side,” he says through His Holy Spirit. “Trust me to go with you through the hours of darkness that are still ahead.” What will you do? Will you accept His invitation? The answer is yours alone.” All excerpts from Signs of Hope by Alejandro Bullón http://sharinghope.com/?shared=93

THE LAW AND THE COVENANTS

Adam and Eve, at their creation, had a knowledge of the law of God; they were acquainted with its claims upon them; its precepts were written upon their hearts. When man fell by transgression the law was not changed, but a remedial system was established to bring him back to obedience. The promise of a Saviour was given, and sacrificial offerings pointing forward to the death of Christ as the great sin offering were established. But had the law of God never been transgressed, there would have been no death, and no need of a Saviour; consequently there would have been no need of sacrifices. Adam taught his descendants the law of God, and it was handed down from father to son through successive generations. But notwithstanding the gracious provision for man’s redemption, there were few who accepted it and rendered obedience. By transgression the world became so vile that it was necessary to cleanse it by the Flood from its corruption. The law was preserved by Noah and his family, and Noah taught his descendants the Ten Commandments. As men again departed from God, the Lord chose Abraham, of whom He declared, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. To him was given the rite of circumcision, which was a sign that those who received it were devoted to the service of God—a pledge that they would remain separate from idolatry, and would obey the law of God. The failure of Abraham’s descendants to keep this pledge, as shown in their disposition to form alliances with the heathen and adopt their practices, was the cause of their sojourn and bondage in Egypt. But in their intercourse with idolaters, and their forced submission to the Egyptians, the divine precepts became still further corrupted with the vile and cruel teachings of heathenism. Therefore http://bibletools.info/Exodus_20:8